Monday, May 22, 2017

Abide - Bear Fruit - Love (Pastor's Newsletter article, May 2017)



‘I am the true vine, and my Father is the vine-grower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit and become my disciples. As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. I have said these things to you so that my joy may be in you, and that your joy may be complete.
 ‘This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you. I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. I am giving you these commands so that you may love one another. John 15:1-17

The passage above is from a section of Jesus’ farewell speech to his disciples.  This section is omitted from this year’s readings, though we’ll be reading these words roughly a year from now, in next year’s cycle of readings. 

As we read, we see two words used over and over again:  “abide” and “love”.   “Abide” is a word that has fallen somewhat out of use – and perhaps that in itself is a commentary on our always-on-the-move society.  “Abide” has several definitions, among them:  “ to continue in one place,  to remain stable in a given situation,  to wait for, to bear patiently; to endure without yielding.”  Perhaps the first few definitions – “to continue in one place, to remain stable in a given situation” comes close to what Jesus intended in asking his disciples to abide in his love.    An older definition of “abide” is “to live”.  An abode – a home – is the place where one abides; one abides in one’s abode.   And I think that this latter definition – “to live in, to make one’s home in” comes closest to what Jesus intended when he told his disciples “Abide in me as I abide in you.”   So Jesus has offered to make his home with us, and we are invited to make our home with him, to continue in his love, to remain stable in his love. 

The word “abide” is connected to the idea of “bearing fruit”.  I am the true vine, and my Father is the vine-grower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned…. I appointed you to go and bear fruit, fruit that will last….”     And so, if our connection with Jesus is strong, our lives – and our life together as a congregation - will show it.  It’s not something we have to struggle for; if we are abiding in Jesus, these fruits will come naturally, as apples grow on an apple tree.  These fruits may show themselves in changes in our character for the better:  St Paul speaks of the fruits of the Holy Spirit as being  love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.” (Galatians 5:22-23).   The fruit of abiding in Jesus may also be evident in care for our neighbor, for as James wrote, Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change,” (James 1:17) and, later, “Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world. (James 1:27).  I John 3:17 also asks us, by way of a negative example, “How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help? (1 John 3:17) Clearly, the fruits of which Jesus speaks are not just for our own benefit, but for others, both within and outside the community of faith, just as an apple is not for the benefit of the tree that grew it, but for those who eat it.  These fruits of abiding in Jesus vary from believer to believer – but if we abide in Jesus, they will be evident.  And if our connection with Jesus has grown distant and weak, that will become evident as well, to ourselves and to those around us.  Jesus warns that, if our connection to Jesus weakens so much that we fail to bear fruit, we will be removed from the vine.  In our day, churches are closing in large numbers.  While churches close for any number of reasons, good and bad, the coroner’s report for many closed churches might read, “He removes every branch in me that bears no fruit.”

And then there’s that word “love”.   ‘This is my commandment, that you love one another as I have loved you. (John 15:12).  For Christians, love is a commandment, not a suggestion, not something we do for extra credit.  Indeed, for Christians, love is a way of life.  The love of which Jesus speaks is not a matter of sentiment, but of will:  we are to consider the welfare of others as inseparable from our own welfare, and work for their good just as we would work for our own.   It may be a blessing that Jesus did not say, “This is my commandment, that you like one another.”   While liking everybody at all times is clearly impossible, it is possible to demonstrate love for others – to wish them well and to act on that wish - regardless of whether or not we like them at any given moment.  Even if we don’t especially like someone, we can still work for their benefit.

Abide – bear fruit - love.  These were Jesus’ words for his disciples, and these are Jesus’ words for us. 

See you in church –

Pastor Dave     

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