Scripture: Isaiah
42:1-9 Psalm 29
Acts 10:34-43 Matthew
3:13-17
I’ll start this sermon with a question to consider: what are the defining moments in your
life? That is to say, what are the times
or places in your life that have made you what you are today, or that set the
course for everything that followed. For
many, it may be the moment you committed to a spouse and realized that you were
going to share the rest of your life with this person. Perhaps it was military service. For me, not all, but many of my defining
moments came by way of the various churches I attended. Being around people who would ask me “how’s
it going?”, and who really wanted to know how things were going with me, was a
life-changing experience. It’s part of
the reason I became a pastor – having a caring community around me meant a
great deal at some really vulnerable moments in my life, when things weren’t
going well with my family at all, when I could easily have fallen through the
cracks, and I wanted that same kind of caring community to be there for others.
In today’s Gospel reading, we witness a defining moment in
the life of Jesus: his baptism. All four
Gospels include versions of this story. In
part, Jesus meant for this to be a defining moment, as he came among the crowds
to be baptized by John. Baptism was a
rite of purification, and so the crowds came to John to be washed of their
sins…and Jesus was among the crowds that came.
But this moment also defined Jesus’ life from that point forward because
of the vision God gave him, of the Spirit descending on him like a dove, and a
voice from heaven calling him the Son, the Beloved, with whom God was
well-pleased.
We may ask why Jesus went to be baptized by John. After all, the crowds came to be cleansed of
their sins, but we believe Jesus was sinless.
In Jesus, God so radically
identified with humankind that Jesus was baptized along with everyone else, not
for his own sins, but for ours. Jesus
did this out of love for us.
As I said, I believe that Jesus’ baptism, with the spirit
coming down like a dove and the voice from God telling him God loved him, was a
defining moment for Jesus. The first
thing Jesus did after his baptism was to go into the wilderness to discern his
call and to be tempted by Satan, and that voice of love gave Jesus strength to
resist temptation. Jesus ministry of
healing, preaching, casting out demons, was about bringing God’s love to the
people. He spent time with those who were considered
sinners, those who were told they were beyond the reach of God’s love. Jesus taught his followers to see God as
father, because of that voice from heaven calling him the beloved Son. At the Transfiguration, he invited Peter,
James, and John to the mountaintop with him, and they heard that same voice
telling them, “This is my Son, the Beloved, listen to him.” Even when Jesus had harsh words for the
religious establishment – and he said things to them and about them that were
scathing – it was to point out offenses against God’s love, and to jolt people
out of their complacency. It was Jesus’
sense of being a beloved Son that sustained him when he prayed in the Garden,
“Not my will, but Thine be done”.
Beloved. The word
that defined Jesus’ ministry was his sense that he was God’s beloved, reaching
out in love to a world that God so loved. Now, I
don’t suspect most of us have heard a voice from heaven telling us, “You are
God’s beloved” – possibly none of us have - and how different our lives could
be if we had. But just as Jesus was
baptized, not for himself, but for us, the voice from heaven calling Jesus the
beloved was for us as much as it was for Jesus. Indeed, as sinful and broken as we are, we
are God’s beloved. Our sacrament of
baptism, whether performed on children or adults, is a sacrament of love, as
the pastor says, “I baptize you in the name of the Father and of the Son and of
the Holy Spirit”, and afterword pronounces the words, “Receive the Holy Spirit,
child of God, disciple of Christ, member of Christ’s church.” Romans chapter 6 says in baptism we are
baptized into Christ’s death, so that as Christ died and was resurrected, we,
too, die to sin – our sinful nature, that part of us that resists God’s
love, is put to death in the waters of
baptism – and we rise to new life.
I’ll ask again the question I asked a few moments ago at the
beginning of this sermon: what are the
defining moments in your life? Perhaps
it was a high point moment in your life – when you met your partner or spouse
and knew, just knew to the marrow of your bones, that this is the person
you were going to share your life with.
Or you discovered you had some gift – for art, for music, for fixing
cars – and that this was going to be your life’s work. Or perhaps your turning point was a low
point, hitting bottom in some way, knowing that your addiction or compulsion
had taken you to some place at which you could hardly stand to see yourself in
the mirror, and that however painful, your life had to change and you had to
ask God for help in making that change….and that process of transformation is
at the core of your identity.
Our baptismal identity – beloved daughter or son of God,
disciple of Christ, member of the church, beloved member of the community of
faith, is at the very core of who we are as Christians, at the very center of
our lives as Christians – that we are beloved, and that because we are beloved by God, we can be loving toward neighbor. We love, because God first loved us. And it makes sense – after all, we can’t give
to others what we don’t have ourselves.
In our relationships, we can’t treat family, friends, neighbors as whole
and holy people if we ourselves feel like dirty, damaged goods. We can’t bring healing to others if we
haven’t experienced at least some measure of healing ourselves. Our wounds, once they have healed somewhat,
can help us minister to others who are similarly wounded – but if we haven’t
experienced healing, if we still carry gaping open wounds, all we’ll do is
bleed on other people, and that helps no one, not them, not us. We can’t give love to others if we haven’t
experienced love ourselves. So the
sacrament of baptism is first and foremost a sacrament of love, and our
identity as Christians is first and foremost an identity grounded and centered
in love. As Christians, love is at the
very center of who we are.
As you leave church today, as we leave church today, go out
to begin your week believing and knowing that you are God’s beloved
children. You are God’s beloved, we are
God’s beloved, not because of what we’ve done, but because of what Christ did. From Genesis we believe we are created in
God’s image, with something of God inside each of us. As baptized followers of the Risen Christ, we
believe that we are children of God, disciples of Christ, members of Christ’s
church. Go out into the world knowing
that everyone you encounter is also created in God’s image, also carrying
something of God within them, however hidden it may sometimes be. And so that
of God within you can connect to that of
God within others, if we let it, if our need for control and our egos don’t get
in the way. You will meet sisters and
brothers in Christ who are also children of God, disciples of Christ, members
of Christ’s church. The Christ within
you can connect to the Christ within other Christians, if we let it. If we let it.
At the start of his ministry, Jesus heard the words, “You
are my Son, the Beloved; with you I am well-pleased.” And that sense of himself as being beloved
helped him to be loving toward others, and shaped his whole ministry, and
ultimately changed the course of human history and the fate of the human
race. May we come to know ourselves as
beloved men, women and children created in God’s image, beloved children of
God, beloved disciples of Christ, beloved members of Christ’s church. May our sense of being beloved help us to be
loving toward all we encounter. Amen.
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